Saturday, May 23, 2020

The Importance And Uses Of Australian Journalism - 741 Words

Good evening fellow Australian journalism students, With recent rapid advancements in technology, the majority of Australians now access online news. With the proliferation of fake news sites and hostile online columnists frequently mocking groups of people instead of simply challenging ideas, presenting facts in a neutral way many readers have become disillusioned, no longer being able to recognize whom to trust. As learning journalists and columnists, we need to learn to lift our profession, untie facts from the opinions and maintain fair, inequitable, unbiased ideas and attitudes. On the 22nd of May, young British Muslim Salman detonated a homemade bomb at the exit of Ariana Grande’s Manchester concert leaving 22 dead and 64 wounded.†¦show more content†¦This engenders hatred, creates a sense of angst and deems the event as utter wickedness. Hence the unfair treatment and exaggerated representation of Islam, terrorism and the Manchester attack through the choice of language causes the article to be unethically unjust and defies the moral values of journalism. The inclusion of unnecessary inflammatory subject matter of previous terror attacks performed years ago by Muslims also greatly draws upon and dramatizes the issue of Islamic terrorism and stereotypes Muslims as barbaric. Panahi writes, â€Å"London was touched by terror when an Islamist mowed down pedestrians on Westminster Bridge before stabbing to death, police officer Keith Palmer.† This implies that terror attacks commomly occur and further positions Muslims as disturbed, ferocious and unmerciful, creating Islamic prejudices. Consequently often, innocent Muslims undergo more high-level harassment, marginalisation and intimidation and may feel their religion is under attack. Therefore, the article’s means of unfairly highlighting and exaggerating Islamic terrorism is unethical as it results in far-reaching harmful impacts which affects enormous numbers of people and upholds discrimination and preconceptions in society. Personal, sensitive, distressing photos are publicised in the article. The first presented photo depicts a bloodied,Show MoreRelatedNews Of The 21st Century : The Evolution Of Necessity1551 Words   |  7 PagesEvolution of Necessity By Sarah Laird, n9196579 Topic 1: Discuss how gathering, accessing and paying for news is evolving to survive using a range of sources and specific examples to illustrate your argument. Introduction A new form of journalism based on new media is changing the core of news production and consumption. Rebelling against the news models of the past as news migrates onto an online platform. News values are changing even in the ABC and other conventional news outlets. 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The studyRead MoreWhat Are the Advantages Disadvantages of Australia’s Defamation Law as It Applies to the Media Industry?3846 Words   |  16 Pagescontinue practicing their profession to the best their ability. This question is addressed in the paper which provides an in depth analysis of the advantages and disadvantages of the defamation Act in relation to the Australian media landscape. The paper also compares the Australian legislation to that of the United States and United Kingdom in attemptin g to create a holistic understanding of the legislation and the elements that work best here and overseas. Defamation cases within Australia areRead MoreDiscrimination Against Aboriginal People in Australia Essay1498 Words   |  6 Pagesis a bad choice for Australian of the Year.† The title stating he is a terrible choice for the award. The accompanying photo shows Adam Goodes being interviewed by the media without the whole picture being shown almost implying he is looking through a keyhole. 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Tuesday, May 12, 2020

Child of the Americas by Aurora Levins Morales and What...

Child of the Americas by Aurora Levins Morales and What Its Like To Be A Black Girl (For Those Of You Who Arent) by Patricia Smith are poems that share a common theme. That theme is identity in particular, racial and cultural identity. But the poetic means that each author employs to express her theme could not be more different. An examination of the rhetorical stances employed by each poet will show that Morales and Smith could not be more different in their expression of political and social identity in verse. A simplification would be to say that Morales states her identity positively and Smith states it negatively, but this is of course a simplification. The truth lies in the poetic strategy: to take an opposition that is well-established in American poetry, Morales is Whitmanic and Smith is Dickinsonian. A closer examination of their poems will demonstrate that Morales is attempting an expansive and exuberant form of self-expression, while Smith attains her self-expression thro ugh constraint, hermetic images, and stylistic compression. Child of the Americas by Aurora Levins Morales dates from 1986, when Ronald Reagan was president. The title could be viewed as ironic: Morales is clearly not a child. But Child in the title is metaphorical, referring to metaphorical parentage: the Americas are presumably North and South America, as we discover later in the poem. The poem itself is structured around the basic poetic device of anaphora, or rhythmic

Wednesday, May 6, 2020

The Relationship Between Religion and Morality Free Essays

Morality (sometimes called â€Å"true morality† or â€Å"high morality†) should be distinguished from those rules which are simply those which are considered necessary for the efficient running of a society. Such rules of a society are enshrined in law, custom and convention; and are supported and enforced by society through the legal system and public opinion. These rules are usually obeyed because of self-interest, a kind of â€Å"social contract† in which, for example, we agree not to steal from anyone else in the society if they agree not to steal from us. We will write a custom essay sample on The Relationship Between Religion and Morality or any similar topic only for you Order Now In very early societies these social rules were supported by religion, and presented as behaviour which the gods insisted humans obeyed. It is arguable that some (ie numbers 5-9) of the Ten Commandments (13th Century BCE) are just such social rules. However such a system of social rules may break down, particularly in a secular or pluralistic society. For example some people may consider that the society in which they live is unfair, and only benefits certain groups in it; or the legal system may be too inefficient to prevent other people stealing. In such situations individuals may think it is no longer beneficial for them to continue to agree to the social contract, and then there would be no compelling reason why they should continue to obey society’s laws. What we consider to be true morality is different from social rules in two important respects: 1. It is based on real concern for others as human beings of equal value to ourselves 2. Our motivation for behaving morally is that such behaviour is â€Å"right† and we feel we â€Å"ought† to do it, even when it is inconvenient to ourselves. Is Morality dependent upon Religion? The evidence to support this view is: * All religions insist upon a moral code as a central part of the religious life. * Even non-religious people when discussing where ethical values came from will refer to religious sources, such as the Ten Commandments (Exodus 20. 2-17), or the Sermon on the Mount (Matthew 5. 3- 7.27). * When people (eg newspaper reporters) require an expert opinion on moral issues they will ask religious leaders. * People expect higher standards of moral behaviour from religious people (a story of an adulterous vicar is more likely to appear in the newspapers that a similar tale about a bank manager – unless, of course, the latter is a churchwarden!). * Even in our largely secular society, â€Å"high† morality is often referred to as â€Å"having Christian values†. * When people talk of someone being â€Å"a good Christian† they are usually referring to their moral behaviour (ie how they treat others) and not to their doctrinal orthodoxy (ie whether they hold the traditional Christian beliefs). * True morality sprung up within religion. Arguably the first clear and unequivocal expression of true morality was the insistence by the Israelite prophet Amos in the 8th Century BCE that Yahweh (God) required honesty, truth and justice among his people more than religious observances (sacrifices, etc): â€Å"Even though you offer me [Yahweh] your burnt offerings†¦I will not accept them;†¦but let justice roll down like waters, and righteousness like an ever-flowing stream† (Amos 5.22-4). * No society developed morality without having developed religion first, and all morality was originally proclaimed in the name of religion. It could be asserted, therefore, that morality is a product of religion, and true morality can only derive from religion. * Conscience can be interpreted as the voice of God telling us what is right and wrong. * It can be argued that even when societies lose their interest in practising a religion, they still maintain the moral values which that religion originally instilled into the society. Thus it can be claimed that in Britain today, where about 1 person in 30 is a practising Christian, the moral values which the society proclaims, believes in and tries to live by are Christian moral values (secularised). * It can be claimed that people will not chose to be moral unless encouraged to do so by religion. Is Morality independent from Religion? The evidence to support this view is: * Religions existed for many thousands of years before they developed a real morality. This suggests that morality is not an essential part of religion. * Atheists and agnostics, who do not believe in or follow any religion, can still live truly moral lives, with a selfless compassion for other humans. * Whole societies (eg China and the former Soviet States) can be officially atheistic, and there is no evidence that such countries or governments are necessarily more wicked than ones which claim to be religious states. * The origin of moral values can be explained in terms of Evolutionary Ethics (ie as societies develop and become more complex and sophisticated so social rules become more demanding, evolving into true morality). * Conscience can be explained in other ways (eg Sigmund Freud’s concept of the internalisation of parental norms). * Agriculture, families, medicine and learning all developed within a religious context, as did morality. They have now all entered the secular domain, and are considered independent of religion, so the fact that morality developed in a religious context does not mean that it is necessarily dependent upon religion. * Plato posited the â€Å"Euthyphro Dilemma† which raised the question that good must be independent of God, or there would be no way of knowing if God’s commands were actually good or not. Can we come to some kind of conclusion? How you evaluate the above evidence, and the conclusion you come to about where the balance of the evidence lies is something you have to do for yourself; but you must do it honestly, thoughtfully and intelligently. You may like to consider the following thoughts: * All people have some kind of beliefs concerning the nature of humanity, what is of real importance and value, and what one should do with ones life. * Religious people will refer to these beliefs as their religion, and associate with groups of like-minded people who share the same religion. Atheists and agnostics will tend to refer to their beliefs as their philosophy of life, and may consider them a more individual matter. * These beliefs (whatever we call them) affect our behaviour, and we legitimately judge a person’s philosophy of life by how it affects their moral decisions and actions. * So ones beliefs determine ones morality. How to cite The Relationship Between Religion and Morality, Papers

Sunday, May 3, 2020

Rape of Lock ; The Eve of St Agnes Essay Example For Students

Rape of Lock ; The Eve of St Agnes Essay The differences between eighteenth-century literature and romantic poems, with respect to history is constituted here. This is seen through the influential works of John Keats and Alexander Pope. These works are acknowledged as, The Rape of Lock and The Eve of St. Agnes. Alexander Pope takes his readers on a hatred filled epic. A robust piece of literature and love induced psychoses in, The Rape of Lock. On the other hand, The Eve of St. Agnes told a tale of life, love, death, and eternal fate in heaven. These two brilliant writers have given two magnificent poems. Pope exhibits many characteristics of a narcissistic human being. His independence in life shows through his writings in fiction. Which inevitably portray his deeper feelings of life. Popes efforts here are of outstanding quality. However, his poem did fail to convince Arabella to rsum her engagement to Lord Petre. Most of Popes efforts here were written with time. Now, Keats has romantically serenaded his reader with desc riptive lust and desire, which can be compared with popes efforts by the difference in eighteenth century literature and romantic poems, their descriptive natures and ideas they portray to the reader through their writing. Pope has written an eighteenth-century poem which he calls, An Hero-Comical Poem. This poem has exalted an over all sense of worthlessness for common rules. The mentioning of Achilles and the ever-popular Aeneas, are symbols of Popes Gothic style. Pope speaks (almost) G-D like throughout, The Rape of Lock. Contrary to Keats, who is more down-to-earth with his sense of realism in his writings. In the beginning of Keats romantic premise to life in St. Agnes, all is cold. The opening sequence brings a sense of realism to this bitter cold scene. Cold owls, rabbits, and numb fingers on a holy, Beads man. The Beads man symbolizes the sense of age and spirit. Much of this poem is a test of Keats inner soul or spirit. He has lead himself to St. Agnes for his own personal account of life in a time long gone. Keats romantic style has brought visionary raw emotion to the aching hearts of all his readers. Then, both poems go separate ways in their tales of body and spirit. Taking account of all differences in these two works, has brought out a sense of unknown extasy. Pope displays morality with his own twists on fate and man kinds inability to rationalize right decision making in life. He complicates this with, Moral superiority and his visions of old styles blended with his attitude for recognition. Pope has indulged the reader in consistent religious order, and awkward justice for mankind. However, when viewing Keats poem stanza by stanza, much is revealed. Keats tale starts as a direct eagerness for future considerations. His image of love and old age creates a stifled knot in the stomach of the reader. Enthusiastic resistance is overcome by Keats smooth flow, and harmonizing beauty in heaven. Angels and death are brought together like osmosis. His ability to start off in a cold bitter atmosphere of regret, and then sway the readers emotion to a peaceful loving atmosphere is in itself astonishing. Desire brings Keats to the heightened point of emot ional gratification within, The Eve of St. Agnes. St. Agnes is such a peaceful age-old memory for Keats. He presents strength when pain is being inflicted. His early images of purgatory, show Keats in a bind of human emotion and regret for past sins. However, Pope does thisas well throughout, The Rape of Lock. Although, Pope is less likely to find a happy medium in his tale of tolerance. He does manage to relinquish all his desires for the sake of his own inner strength. This strength is portrayed more intensely through his soul. Memories are key to the anguish of the poem. In all of Keats mediocre issues come love and honor. The entire tenth stanza is caused by the emotions involved with love. However, this must leave some readers at a loss. Keats doesnt seem to really care whether anybody understands him. Keats only concern is to repent and achieve harmony in life with his body and soul. Each of these two poets has signified their lack of realism with a substantial concern for age -old myth, and undeniable love. The portrayal of love in each poem has brought most of the emotional satisfaction from the reader. Hence, having observed these two magnificent artists for their personal adherence to the reader, it is necessary to delve into the emotional collaboration of imagery and its effect on the mind, body, and soul of the two sides involved in each reading. .ucf98abb0d9fc0bd5ed89586aa552274f , .ucf98abb0d9fc0bd5ed89586aa552274f .postImageUrl , .ucf98abb0d9fc0bd5ed89586aa552274f .centered-text-area { min-height: 80px; position: relative; } .ucf98abb0d9fc0bd5ed89586aa552274f , .ucf98abb0d9fc0bd5ed89586aa552274f:hover , .ucf98abb0d9fc0bd5ed89586aa552274f:visited , .ucf98abb0d9fc0bd5ed89586aa552274f:active { border:0!important; } .ucf98abb0d9fc0bd5ed89586aa552274f .clearfix:after { content: ""; display: table; clear: both; } .ucf98abb0d9fc0bd5ed89586aa552274f { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .ucf98abb0d9fc0bd5ed89586aa552274f:active , .ucf98abb0d9fc0bd5ed89586aa552274f:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .ucf98abb0d9fc0bd5ed89586aa552274f .centered-text-area { width: 100%; position: relative ; } .ucf98abb0d9fc0bd5ed89586aa552274f .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .ucf98abb0d9fc0bd5ed89586aa552274f .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .ucf98abb0d9fc0bd5ed89586aa552274f .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .ucf98abb0d9fc0bd5ed89586aa552274f:hover .ctaButton { background-color: #34495E!important; } .ucf98abb0d9fc0bd5ed89586aa552274f .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .ucf98abb0d9fc0bd5ed89586aa552274f .ucf98abb0d9fc0bd5ed89586aa552274f-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .ucf98abb0d9fc0bd5ed89586aa552274f:after { content: ""; display: block; clear: both; } READ: Ernest Che Guevara EssayImagery can sustain many possible contradictions on the writers intentions. For instance, Keats hides his characters(Porphro and Madeline) in order to present a more lustful in-depth love. Safety is a key to Keats prolific attitude on the secrecy of a womans virginity. A wholesome outlook is always in the future, it would seem. However, this outlook is never reached throughout the poem. In comparison with Pope, Keats has distinguished himself in his writing. Pope relies on old myths and obscure legends in order to achieve his outcome of clarity. Each writer has their own hero of the day. In each writers mind is the idea that one can be g-d through t heir own scripture. Each must be excused for not always being able to know what is still real and what is fiction in life. Their expensive minds have brought their own personal truth to light. Can they hear the crying of their love sick pasts? In classic style, Pope has brought dreams to reality. While Keats has more realistically attended to his personal experiences. In addition to women, love, g-d, sex, soul, mind, and body, Keats and Pope have taken different outlooks on many similar issues. Keats has given the reader a more intense feeling of desire and lust, then Pope. However, when myth and love collide Alexander Pope has answered with his tale of g-ds, angels and afterlife. As an empirical narcissistic person, I have romanticized about the romances Keats has described. His inner thoughts are more clear, then those of Pope. Additionally, Pope is more morbid and in a way sour about his shortcomings in life. Which are expressed significantly in many of Popes images. For instance , poetic eyes is used by Pope on line 124. This image can be expressed as a better way for the reader to see that life imitates art! Now, viewing both works in detail has brought out an arousal of insecurity and misunderstood quality. However, each has distinguished its own identity by its style. Referring back to the comparison of Pope and Keats styles can be quite an enhancement upon the cerebral context in each poem. Pope has strictly concerned himself with literary merit, and ghostly apparitions of old tales that haunt all writers of the possibility for brilliance. Keats however, has staked his claim as a romantic idealist of love and thought. Mind, body and soul are key factors in both of these works. Heaven is portrayed as a savior to man, and an unforsaken goal for others. Spirituality reigns deep within the hearts of both Keats and Pope. Consequence is not an issue, but the ability to repent through words of wisdom is. This is what keeps Keats and Pope sane(As well as many other writers, including myself). With wisdom comes age, and with desire comes lust. Therefore, romantic poets need to be preserved for their tremendous ability to stretch the common ability to comprehend all of lifes trials and tribulations as seen here in all its glory!Category: English